Does reflexology improve quality of life at end of life?
With a 50% chance of a cancer diagnosis and a 50% chance of surviving cancer, cancer will touch all our lives.
Cancer Research statistics
- 1 in 2 people born after 1960 in the UK will be diagnosed with some form of cancer during their lifetime.
- 50% survive cancer for 10 or more years.
While cancer survival rates are on the way up, unfortunately people still die of cancer.
I want to share the details of a small randomised control trial of reflexology for cancer patients during the end of life stage of cancer. The study showed reflexology improved the quality of life for patients in 16 areas, the greatest improvements were in:
- appetite
- breathing
- constipation & diarrhea
- fears of the future
- pain
- nausea
- sleep
- communication
- tiredness
Urination & mood improved equally in the patients in the group receive reflexology and the placebo group who received a foot massage.
This study shows reflexology can be helpful in improving quality of life for cancer patients during the difficult end of life stage.
Reference:
Hodgeson, N. Nursing Standard – London, 14(31), pp. 33–38.
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- "As a rule of thumb if you belong to no groups but decide to join one, you cut the risk of dying over the next year in half" R Putman, Bowling Alone.
- An adequate social life provides health benefits on a par with quitting smoking
- The benefits of social ties are akin to those of exercise once you retire. In one study retirees belonging to two social groups had a 2% risk of death but if they lost touch with both groups it jumps to 12%.
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- Heart disease is generally lower for those who are members of a social group.
- The risk of death from heart disease diminishes if you belong to more than one social group.
- It can cut your risk of a cold
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- It can alleviate depression
- The more social groups you belong to the less likely you are to suffer from depression.
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DC Classen, SL Pestotnik, JF Lloyd, JP Burke (1997) Adverse drug events in hospitalised patients. Excess length of stay, extra costs and attributable mortality JAMA Jan 22-29;277(4):301-6.F Tabassum, J Mohan, P Smith (2016) Association of volunteering with mental well-being: a lifecourse analysis of a national population-based longitudinal study in the UK BMJ Open 6(8)A Moe, O Hellzen, K Ekker, I Enmarker (2013) Inner strength in relation to perceived physical and mental health among the oldest old people with chronic illness Aging Mental Health 17(2):189-96.M P Aranda (2008) Relationship between religious involvement and psychological well-being: a social justice perspective Health and Social Work 33 (1): 9 - 21M Tarrant, K Warmoth, C Code, S Dean, V A Goodwin, K Stein, T Sugavanam (2016) Creating psyhcological connections between intervention recipients: development and focus group evaluation of a group singing session for people with aphasia BMJ Open 2016; 6(2)- It can help you live longer

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In the past series on Reiki I discussed whether Reiki was a placebo, and cited a variety of scientific experiments to demonstrate it is not. Now I would like to discuss the mechanisms of healing. Like all other aspects of healing, the mechanism is little understood. So I would like to discuss the range of ideas concerning such mechanisms. At one end of this range, is the belief, held by many healers, that they are channelling a higher spiritual energy that ultimately derives from God. This energy is often referred to as “divine love” or “unconditional love” by healers. At the other end of the range there are many theories which are based on our knowledge of science, particular physics. The possibility that any conventional electromagnetic energy may be a candidate for “healing energy” seems unlikely as healing has been shown, at times to operate outside the dimensions of space & time. For example there are a wide variety of scientific experiments were healing procedures were partly or wholly undertaken at a distance1. Between these 'spiritual' and 'material' poles there is a middle ground of ideas concerning healing mechanisms based on the concepts of subtle energies, the subtle energy bodies of all living organisms and the universal energy known by names such as prana and chi. . I personally believe that I act as a channel for universal energy that comes from the natural world. References Dossey, L. (1993). Healing Words. The Power of Prayer and the Practice of Medicine. Harper Collins; New York.

Reflexology and Pain Management – Part 2
In part 1, I explored what pain was, the pain response and briefly explained how reflexology helps manage pain. Much anecdotal evidence shows the benefits of reflexology in pain management and several studies indicate successful treatment outcomes including pain reduction. (See references at end of article). However I would like to focus on one recent study by Dr Carol Samuel and Dr Ivor Ebenezer of University of Portsmouth as this is the first time Reflexology has been scientifically evaluated as a study for acute pain. The results indicate that reflexology may be as effective as pain killers for common conditions such as osteoarthritis, backache and cancer. Participants attended two sessions, in which they were asked to submerge their hand in ice water. In one of the sessions they were given reflexology before they submerged their hand, and in the other session they believed they were receiving pain relief from a Tens machine, which was not actually switched on. The use of the Tens machine is equivalent of a sugar pill in drug trials. The researches found that people felt about 40% less pain, and were able to stand pain for about 45% longer, when they used reflexology as a method of pain relief. So if you are in pain now, by not book a reflexology session. References Booth L (1997) Vertical Reflex therapy: results of a reflexology trail in a Bristol residential home for elderly Khan S, Otter S and Springett K (2006) The effects of reflexology on foot pain and quality of life in a patient with rheumatoid arthritis: a case report, The Foot 16 pg 112-116 Brown CA and Lido C (2008) Reflexology treatment for patients with lower limb amputations and phantom limb pain: an exploratory pilot study, Complementary Therapies in Clinical Practice 14 pg 124-131 Hughes CM, Smyth S and Lowe-Strong A (2008) Reflexology for the treatment of pain in people with multiple sclerosis: a double-blind randomised controlled trail, The Journal of Alternative and Complementary Medicine 14(1) S1-S109

